independent scientology movement: how was it born?

The bignami of the birth of independent Scientology

In the busy 1980s, many highly qualified members of the Church left the Church. Inside it the weather had changed and Hubbard had retired from the public scene. The height of discontent culminated in the 1982 conference, “the Mission Holder Conference”. All this contributed to the birth of the great independent movement, still alive and constantly expanding. In the years following the 82nd conference, the Internet allowed the growth of the movement and made it easier for the exiles to contact the independents. Today, in Russia , there is a group that offers scientology via Skype ( is here thanks to them). One of the Ron’s Orgs in Moscow has developed an attached meter software, the Theta Meter, an e-meter currently in use.

William Branton Robertson, or Captain Bill Robertson, has developed a bridge with 48 OT levels, while those who apply the bridge of the Church they only have 8. Capitan Bill Robertson, for short CBR was one of Hubbard’s closest collaborators according to Ron’s Org. In 1980 Robertson was called by Hubbard in California, where Hubbard lived far from the world and from the organization. CBr was convinced that Hubbard was ill, but Hubbard said he had circulated that voice only to be left alone. Hubbard informed Robertson that he had lost control over the Church and that in addition to that, the problem was the very organization of the Church. Hubbard told Robertson that if he did not deliver a message to him every six months, in the form of a face-to-face call, or a signed letter, he would have to leave the organization (the official Church).

So if Robertson had not received messages from Hubbard, this would have meant that Hubbard would lose control over the Church and that Robertson should start a “Free Zone” outside the Church. After that meeting Robertson communicated with Hubbard once or twice , after which the contacts ceased. Robertson struggled to leave the Church to which he was so attached. He then decided to try to meet Hubbard once again. It so happened that the two met in an Advanced Organization in LA.

When Robertson tried to talk to Hubbard, Hubbard turned his back to him, as if to say “this does not count as communication”. It was 1981 and Robertson realized that it was time to leave the Church. Mr Robertson tried to recruit mission holders in the United States, in order to involve them in the “Free Zone”. This happened precisely during the purge of the 1980s, during which resentment towards the Church was growing. He later contacted several exiles in Europe, including John Caban. That was how the Ron’s Org began.

In 1997, the Hauri were contacted by a former Russian member of the Church. Thanks to less pressure from the official Church, the Ron’s Org found a natural expansion zone in Eastern Europe. The Ron’s Org have also spread to other areas of the planet, such as Alaska and Argentina. In Europe they have offices in Denmark, the Netherlands, France, Germany, Switzerland and Portugal.

In Moscow today (on the date this document was drafted) there are seven Ron’s Org. Twice a year they all gather together for ‘training camps’, where they offer training and auditing.


what is humanistic online coaching

humanistic online coaching (web-auditing)

What’s online humanistic coaching | what is it for online humanistic coaching?

What is humanistic coaching online and what is it for?
The humanistic coaching, as it is understood by us (web-auditor) is a tool that uses an ancient communication process, the maieutics, understood as in its Socratic application, or as the “pulling out” from a subject cognitions, thoughts , intentions, intentions, absolutely personal and original achievements. The maieutics is divided into 5 large predominant areas (more ancillary), called degrees. For simplicity we can say that a degree is a list of questions that an auditor asks an individual to rehabilitate him spiritually on a specific area of life.
The questions we use in humanistic coaching (web-auditing) have been studied and tested in the second half of the 20th century. The questions are structured in such a way as to explore the subject every possible <> situation that is preventing an individual from achieving his or her goals.

maieutica socratica

To whom is the humanistic coaching (web-auditing) of freezone addressed?

Humanistic coaching (web-auditing) is aimed at all those who have become aware of having automatic behaviors, of having inhibitions (relating to skills), who are aware of having automatic thoughts or who are aware of having a chronic tone mood. This is the fundamental step that an individual must take in order to be able to actively and consciously choose to help himself in order to get out of the routine of automaticity that keeps him away from his goals.


The humanistic coaching of freezone (web-auditing) allows those who receive it to shape their own experience (and therefore to achieve their goals) thanks to a higher level of ethics (rationality) obtained at the completion of each degree. Each grade is therefore a set of procedures (questions) structured according to precise flows:flusso 1 flusso entrante (da un altro a sé stessi)

flow 1 incoming flow (from another to yourself)
flow 2 outgoing flow (from oneself to another)
flow 3 cross-flow (from another to others)
flow 4 no flow (from oneself to oneself)

How does a humanistic coaching meeting (web-auditing) take place?

The meetings are called sessions. A work session can last from an hour to an hour and a half. The session takes place between the active subject who has decided to rehabilitate himself according to the principles of web auditing and the auditor (the subject who poses structured questions and listens to the answers). The active subject can respond in any way, every answer is valid and the answers are not evaluated in any way by the auditor. The session takes place by videoconference.

How does humanistic coaching work (web-auditing)?

Humanistic coaching (web-auditing) leads the individual to become more and more skilled in relation to the different areas of inner work. During a coaching session the auditor (coach) asks questions (procedures) to the user who responds by generating his own awareness (knowledge). By doing this the user <
> their own areas of cognitive automaticity. This leads the subject to break down the barriers he has built in the past. Once these obstacles have been demolished (seen and understood), the subject finds himself in a renewed condition, with more ethics (rationality), in present time, able to autonomously direct his own experience towards his own desires.

The different work areas of web-auditing

Now let’s see in concrete terms what humanistic coaching is for, or what are the results we can achieve:

Grade 0 Expanded – Communication, release of communications

flow 1: ability to communicate freely with any person on any subject;
stream 2: be willing to let others communicate freely with us;
flow 3: be willing that others communicate with others freely, without jealousy;
flow 4: being willing to let in any communication coming from ourselves, freedom to communicate with ourselves about anything.

Grade I expanded – Problems, unlocking problems

flow 1: ability to recognize the source of problems and make them disappear;
stream 2: feeling free about the problems others have with us and recognizing their source;
flow 3: feeling free about the problems others have with others and recognizing their source;
flow 4: no longer a problem for oneself unless one wants to;

Grade II esapanso – Withholds (detained actions), relief relief

freedom from hostility and the sufferings of life;
flow 1: ability to be cause without fear of harming others;
stream 2: being willing to be cause over others;
flow 3: being willing to let others be cause over others without the need to intervene;
flow 4: being willing to be cause over oneself.

Expanded Grade III – ARC breakage, freedom release

freedom from past disturbances and habitation to face the future.
flow 1: ability to face the future. Ability to go through sudden changes without getting upset.
stream 2: allow others to be themselves and leave them free to determine their future; have the ability to cause a change in the lives of others without bad consequences;
stream 3: being willing to change and interrelate among others;
flow 4: to be free from disturbances with oneself.

Expanded Grade IV – Service Facsimiles, unlocking the skill

get out of fixed conditions and gain skills on new things.
flow 1: ability to do new things. Ability to face life without the need to justify one’s actions, defend oneself from others. You can be right or wrong.
flow 2: being able to tolerate the fixed ideas and habits of others towards ourselves and be free not to respond in a similar way. No longer feel the need to make others feel guilty;
flow 3: being able to tolerate the fixed conditions among the others and not being involved by the efforts of the other facts to justify, dominate or defend the actions made by others against others;
flow 4: having stopped trying to win or lose;

Expanded Dianetics ,Evil intentions

freedom from cruel impulses and unwanted chronic conditions.
Ability to act without restraint.

Grade V, Power, Unlocking Power

ability to manage power. Freedom from the hated areas of the track. No longer subject to corruption, temptation or seduction.

Grade VA, Power, Unlocking the Power More


recovery of Knowledge.

How to clear the body of pain

Get rid of the body of pain: the solution

The body of pain (E. Tolle 2013) is a set of masses and heavy energies strictly dependent on the experience of an individual.
In this article we will try to give a meaning to the expression << body of pain >> and we will explain in summary how to erase the body of pain.
Emotional experiences “toxic” (mourning, mobbing, oppression, antagonism, etc …) the intake of drugs, alcohol, synthetic drugs, physical pain (burns, car accidents, surgical operations, etc.) contribute slowly to training / activation of an individual’s body pain.

The body of pain (which we call the register / reactive mind) helps to determine the situations that a person is able to deal with.
Let’s imagine for example a man who during his childhood lived the separation of his parents, registering in his body of pain (register) a threat of loss (which in terms of degradation of being is equivalent to a loss).
Once grown, this person will find himself, most likely, reliving unpleasant loss situations. Suppose, around the age of forty, our protagonist loses a dear friend (because he moves to another city). This situation could reactivate the emotions experienced during childhood at the very moment when the child achieved the separation of the parents. We therefore have an individual who during his life is faced with situations / stimuli that bring to the surface perceptions already experienced in the past. These perceptions are able to re-emerge precisely because they are recorded / recorded in the body of pain (mechanical register / mind).

Activation (coupling)

The body of pain is activated by similarity. It is organized according to a time axis, in which we find the events recorded and organized according to the principles of temporality and similarity.
It is these two principles that are the cornerstones of the work that aims to erase the emotional (karmic) component that keeps man anchored to his past.
Suppose we lived in a serious car accident in which we lost consciousness for several minutes. The accident occurred on a very busy road. This exposed us to different sound stimuli (car engines) and olfactory (exhaust gases).
It is clear that for such a person, city life can be really difficult. An individual who had such an experience in his register would find himself activating his body of pain every time his vision settled on a car or his sense of smell smelled of the city smog.

Deactivation (release)

For the protagonist of the car accident example, the only way out could be to spend as much time as possible in a small rural town, where the inhabitants’ favorite vehicle was the bicycle. For such a person, walks in the woods would be real joyful baths.

So far we have understood that, unfortunately, every individual finds himself more or less conditioned by what he experienced during his life. Whoever, more or less, is constantly subjected to this phenomenon of coupling and release from his body of pain.

Now, for completeness, we expose here some of the possible emotions / situations that we can find (and mechanically put on stage) in our body of pain: jealousy, anger, attachment, monotony, rigidity, misunderstanding, problems, feelings of guilt, loss, pain physical, emotional pain, despair, anxiety, panic, fear, terror.
From the body of pain can also arise evil intentions: the desire to destroy / kill, to sabotage, to cheat, to steal, to pollute, to poison, etc …

The cancellation of the body of pain

Now, as E. Tolle also argues, one of the causes of construction (which is not the only one, but only one of many) of the body of pain is the failure to digest a situation. This lack of digestion is a harbinger (carrier), unfortunately, over time, of a lack of ability to deal with situations similar to those not previously properly digested.

Let’s see the scheme:

Degrading moment =>
a) lack of cognitive digestion;
b) accumulation of experience in the register (body of pain);
c) creation of an inability / degradation;

Now let’s deepen:

a) the lack of digestion of a “negative” situation is the consequence of an inability to be (recoverable thanks to work on oneself);
b) the accumulation of experience in the register is an automatic phenomenon, which occurs below the threshold of an individual’s awareness. It is a mechanical phenomenon endowed with an autonomous and independent intelligence;
c) disability is the natural consequence of the experience registration process in the body of pain.

The solution to this degenerative process consists in bringing one’s attention (during a work session) to the recorded situation (with a “negative” emotional charge / unconsciousness). The being thus proceeds to the duplication of the content of the portion (of interest) of the register. During the duplication the subject recovers his ability to face the event and consequently to every possible similar situation. The emotional charge is digested (canceled) and with it every connected disability vanishes (thus rehabilitating the being). We proceed then to the previous similar moment. Here the synergy of the principle of similarity and temporality comes into play to go in search of the root moment that triggered the creation of the chain of unpleasant events (karmic chain).

The consequences of the body of pain

The consequences of the body of pain are unfortunately visible to everyone. Any irrational, unethical or destructive situation is the result of the manifestation of the effects of one or more bodies of pain. Groups of people, organizations, societies, nations, if moved by their core of negative experiences, are able to stage antisocial behaviors capable only of filling history books. Wars, genocide, oppression, attacks, are all consequences of the body of pain manifested on a collective plan.
In a family dynamic, quarrels, abandonments, betrayals, physical violence are further examples of body manifestations of pain. Newspaper chronicles are a further witness to the consequences of the body of pain that every day anyone (beyond their own will) can potentially implement.